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By Rosanne E. Lortz Yesterday we considered seven different primary sources relating to the Norman Conquest, trying to discover the true story of what happened with the English succession. Three Anglo-Saxon sources told us that Edward the Confessor, on his deathbed, gave the crown to Harold, but they made no mention of Harold taking an earlier trip to Normandy to pledge the crown to William. Four Norman sources placed great emphasis on this trip and on Harold’s oath, although some of them, like the Bayeux Tapestry, were not clear on what the actual terms of the oath were. Today we will consider some sources written a little bit after the fact—fifty to a hundred years after the Norman Conquest.  SOURCE 8 William of Jumièges’ work, one of the Norman sources that we looked at yesterday, was revised in the early twelfth century by Orderic Vitalis. In the passage discussing Harold’s trip to Normandy, Orderic Vitalis adds these interesting details: (1) After Harold swore fealty to W...

By Rosanne E. Lortz One disservice that many historians do to readers is to weigh two sides of a disputed issue, form a judgment on what they think happened, and then present their judgment as if it is incontrovertible fact. The events leading up to the Norman Conquest are one such issue. School children everywhere learn that prior to Edward the Confessor’s death, Harold Godwinson, the most powerful earl in England, made a trip to Normandy and swore to support Duke William’s claim to the crown. After Edward’s death, Harold reneged on his oath, precipitating the Norman Conquest and his own death at the Battle of Hastings. It is interesting to note, however, that most of the primary sources of the period have fairly different versions of this tale. Things are not as cut and dried as the historians would have us imagine. Did Harold actually make a journey to Normandy? And if so, did King Edward send him? Was his purpose in going to swear an oath of support to William? Or was the oath ex...

By Rosanne E. Lortz A Crow having stolen a bit of cheese, perched in a tree and held it in her beak. A Fox, seeing this, longed to possess the cheese himself, and by a wily stratagem succeeded. "How handsome is the Crow," he exclaimed, in the beauty of her shape and in the fairness of her complexion! Oh, if her voice were only equal to her beauty, she would deservedly be considered the Queen of Birds!" This he said deceitfully; but the Crow, anxious to refute the reflection cast upon her voice, set up a loud caw and dropped the cheese. The Fox quickly picked it up, and thus addressed the Crow: "My good Crow, your voice is right enough, but your wit is wanting.”   This fable, attributed to the Ancient Greek slave Aesop, appears pictorially three different times in the margins of the Bayeux Tapestry. Other fables, also from Aesop, show up as well, leading historians to pose an interesting question: Why were they included? Are they merely decoration? Or are they commen...